South Austin Baptist Church
‚ÄčEst. 1957
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Statement of Faith
The Holy Scriptures

We believe the Holy Scriptures of the Old and New Testament to be the verbally and
plenary inspired Word of God. The Scriptures are inerrant, infallible and God-breathed,
and therefore are the final authority for faith and life. The sixty-six books of the Old and
New Testament are the complete and divine revelation of God to Man. The Scriptures
shall be interpreted according to their normal grammatical-historical meaning. The King
James Version (1611) of the Bible shall be the official and only translation used by the
church (2 Tim. 3:16-17; 2 Pet. 1:20-21).

Dispensationalism

We believe that the Scriptures interpreted in their natural, literal sense reveal divinely
determined dispensations or rules of life, which define man's responsibilities in
successive ages. These dispensations are not ways of salvation, but rather are divinely
ordered stewardships by which God directs man according to His purpose. Three of
these dispensations-the law, the church, and the kingdom-are the subjects of detailed
revelation in Scripture (Gen. 1:28; 1 Cor. 9:17; 2 Cor. 3:9-18; Gal. 3:13-25; Eph. 1:10;
3:2-10; Col. 1:24-25, 27; Rev. 20:2-6).

The Godhead

We believe in one Triune God, eternally existing in three persons-Father, Son, and Holy
Spirit-each co-eternal in being, co-identical in nature, co-equal in power and glory, and
having the same attributes and perfections (Deut. 6:4; Matt. 28:19; 2 Cor. 13:14; John
14:10, 26).

The Person and Work of Christ

We believe that the Lord Jesus Christ, the eternal Son of God, became man, without
ceasing to be God, having been conceived by the Holy Spirit and born of the Virgin
Mary, in order that He might reveal God and redeem sinful men (Isa. 7:14; 9:6; Luke
1:35; John 1:1-2, 14; 2 Cor. 5:19-21; Gal. 4:4-5; Phil. 2:5-8).
We believe that the Lord Jesus Christ accomplished our redemption through his death
on the cross as a representative, vicarious, substitutionary sacrifice; and, that our
justification is made sure by His literal, physical resurrection from the dead (Acts
2:18-36; Rom. 3:24-25; 1 Peter 2:24; Eph. 1:7; 1 Peter 1:3-5).
We believe that the Lord Jesus Christ ascended to Heaven, and is now exalted at the
right hand of God, where, as our High Priest, He fulfills the ministry of Representative,
Intercessor, and Advocate (Acts l: 9-l0; Heb. 9:24; 7:25; Rom. 8:34; l John 2:1-2).

The Person and Work of the Holy Spirit

We believe that the Holy Spirit is a person who convicts the world of sin, of
righteousness, and of judgment; and, that He is the Supernatural Agent in regeneration,
baptizing all believers into the body of Christ, indwelling and sealing them unto the day
of redemption (John 16:8-11; Rom. 8:9; 1 Cor. 12:12-14; 2 Cor. 3:6; Eph. 1:13-14).
We believe that He is the Divine Teacher who assists believers to understand and
appropriate the Scriptures and that it is the privilege and duty of all the saved to be filled
with the Spirit (Eph. 1:17-18; 5:18; 1 John 2:20, 27).
We believe that God is sovereign in the bestowal of spiritual gifts to every believer. God
uniquely uses evangelists, pastors, and teachers to equip believers in the assembly in
order that they can do the work of the ministry (Rom. 12:3-8; 1 Cor. 12:4-11, 28; Eph.
4:7-12).
We believe that the sign gifts of the Holy Spirit, such as speaking in tongues and the gift
of healing, were temporary. We believe that speaking in tongues was never the common
or necessary sign of the baptism or filling of the Holy Spirit and that ultimate deliverance
of the body from sickness or death awaits the consummation of our salvation in the
resurrection, though God frequently chooses to answer the prayers of believers for
physical healing (l Cor. 1:22; 13:8; 14:21-22).

The Total Depravity of Man

We believe that man was created in the image and likeness of God, but that in Adam's
sin the human race fell, inherited a sinful nature, and became alienated from God; and,
that man is totally depraved, and, of himself, utterly unable to remedy his lost condition
(Gen. 1:26-27; Rom. 3:22-23; 5:12; 6:23; Eph. 2:l -3; 4:17-19).

Salvation

We believe that salvation is the gift of God brought to man by grace and received by
personal faith in the Lord Jesus Christ, Whose precious blood was shed on Calvary for
the forgiveness of our sins (John l:12; Eph. 1:7; 2:8-l0; l Pet. 1:18-l9).
The Eternal Security and Assurance of Believers
We believe that all the redeemed, once saved, are kept by God's power and are thus
secure in Christ forever (John 6:37-40; 10:27-30; Rom. 8:1, 38-39; 1 Cor. 1:4-8; l Pet.
1:4-5).
We believe that it is the privilege of believers to rejoice in the assurance of their
salvation through the testimony of God's Word, which, however, clearly forbids the use
of Christian liberty as an occasion to the flesh (Rom. 13:13-14; Gal. 5:13; Titus 2:11-15).

The Church

We believe that the local church, which is the body and the espoused bride of Christ, is
solely made up of born-again persons (1 Cor. 12:12-14; 2 Cor. 11:2; Eph. 1:22-23;
5:25-27).
We believe that the establishment and continuance of local churches is clearly taught
and defined in the New Testament Scriptures (Acts 14:27; 20:17, 28-32; 1 Tim. 3:1-13;
Titus 1:5-11).
We believe in the autonomy of the local church free of any external authority or control
(Acts 13:l-4; 15:19-31; 20:28; Rom. 16:1, 4; 1 Cor. 3:9, 16; 5:4-7, 13; 1 Peter 5:1-4).
We recognize water baptism and the Lord's Supper as the Scriptural ordinances of
obedience for the church in this age (Matt. 28:19-20; Acts 2:41-42; 18:18; l Cor.
11:23-26).

Separation

We believe that all the saved should live in such a manner as not to bring reproach
upon their Savior and Lord; and, that separation from all religious apostasy, all worldly
and sinful pleasures, practices and associations is commanded of God ( Rom. 12:1-2;
14:13; 2 Cor. 6:14 - 7:1; 2 Tim. 3:1-5; 1 John 2:15-17; 2 John 9-11).

The Second Advent of Christ

We believe in that "blessed hope," the personal, imminent return of Christ Who will
rapture His Church prior to the seven-year tribulation period. At the end of the
Tribulation, Christ will personally and visibly return with His saints, to establish His
earthly Messianic Kingdom, which was promised to the nation of Israel (Ps. 89:3-4; Dan.
2:31-45; Zech. 14:4-11; I Thess. 1:10; 1 Thess. 4:13-18; Titus 2:13; Rev. 3:10; 19:11-16;
20:1-6).

The Eternal State

We believe in the bodily resurrection of all men, the saved to eternal life, and the
unsaved to judgment and everlasting punishment (Matt. 25:46; John 5:28, 29; 11:25-26;
Rev. 20:5-6, 12-13).
We believe that the souls of the redeemed are, at death, absent from the body and
present with the Lord, where in conscious bliss they await the first resurrection, when
spirit, soul, and body are reunited to be glorified forever with the Lord (Luke 23:43; 2
Cor. 5:8; Phil. 1:23; 3:21; I Thess. 4:16-17; Rev. 20:4-6).
We believe that the souls of unbelievers remain, after death, in conscious punishment
and torment until the second resurrection, when with soul and body reunited they shall
appear at the Great White Throne Judgment, and shall be cast into the Lake of Fire, not
to be annihilated, but to suffer everlasting conscious punishment and torment (Matt.
25:41-46; Mark 9:43-48; Luke 16:19-26; 2 Thess. 1:7-9; Jude 6-7; Rev. 20:11-15).

The Personality of Satan

We believe that Satan is a person, the author of sin and the cause of the Fall of Man;
that he is the open and declared enemy of God and man; and, that he shall be eternally
punished in the Lake of Fire (Job 1:6-7; Isa. 14:12-17; Matt. 4:2-11; 25:41; Rev. 20:10).
Creation
We believe that God created the universe in six literal, 24-hour periods. We reject
evolution, the Gap Theory, the Day-Age Theory, and Theistic Evolution as unscriptural
theories of origin (Genesis 1-2; Ex. 20:11).

Civil Government

We believe that God has ordained and created all authority consisting of three basic
institutions: 1) the home; 2) the church; and 3) the state. Every person is subject to
these authorities, but all (including the authorities themselves) are answerable to God
and governed by His Word. God has given each institution specific Biblical
responsibilities and balanced those responsibilities with the understanding that no
institution has the right to infringe upon the other. The home, the church, and the state
are equal and sovereign in their respective Biblically assigned spheres of responsibility
under God (Rom. 13:1-7; Eph. 5:22-24; Heb. 13:17; l Pet. 2:13-14).

Human Sexuality

We believe that God has commanded that no intimate sexual activity be engaged in
outside of a marriage between a man and a woman. We believe that any form of
homosexuality, lesbianism, bisexuality, bestiality, incest, fornication, adultery and
pornography are sinful perversions of God's gift of sex (Gen. 2:24; Gen. 19:5, 13; Gen.
26:8-9; Lev. 18:1-30; Rom 1:26-29; 1 Cor. 5:1; 6:9; l Thess. 4:1-8; Heb. 13:4).

Divorce and Remarriage

We believe that God hates divorce and intends marriage to last until one of the spouses
dies. Divorce and remarriage is regarded as adultery except on the grounds of
fornication. Although divorced and remarried persons or divorced persons may hold
positions of service in the church and be greatly used of God for Christian service, they
may not be considered for the offices of pastor or deacon (Mal. 2:14-17; Matt. 19:3-12;
Rom. 7:1-3; 1 Tim. 3:2, 12; Titus 1:6).

Abortion

We believe that human life begins at conception and that the unborn child is a living
human being. Abortion constitutes the unjustified, unexcused taking of unborn human
life. Abortion is murder. We reject any teaching that abortions of pregnancies due to
rape, incest, birth defects, gender selection, birth or population control, or the mental
well being of the mother are acceptable (Job 3:16; Psalm 51:5; 139:14-16; Isa. 44:24;
49:1, 5; Jer. 1:5; 20:15-18; Luke 1:44).

Missions

We believe that God has given the church a great commission to proclaim the Gospel to
all nations so that there might be a great multitude from every nation, tribe, ethnic
group, and language group who believe on the Lord Jesus Christ. As ambassadors of
Statement Of Faith Christ we must use all available means to go to the foreign nations and not wait for
them to come to us (Matt. 28:19-20; Mark 16:15; Luke 24:46-48; John 20:21; Acts 1:8; 2
Cor. 5:20).

Lawsuits Between Believers

We believe that Christians are prohibited from bringing civil lawsuits against other
Christians or the church to resolve personal disputes. We believe the church possesses
all the resources necessary to resolve personal disputes between members. We do
believe, however, that a Christian may seek compensation for injuries from another
Christian's insurance company as long as the claim is pursued without malice or slander
(1 Cor. 6:1-8; Eph. 4:31-32).

Giving

We believe that every Christian, as a steward of that portion of God's wealth entrusted
to him, is obligated to support his local church financially. We believe that God has
established the tithe as a basis for giving, but that every Christian should also give other
offerings sacrificially and cheerfully to the support of the church, the relief of those in
need, and the spread of the Gospel. We believe that a Christian relinquishes all rights to
direct the use of the tithe or offering once the gift has been made (Gen. 14:20; Prov.
3:9-10; Acts 4:34-37; 1 Cor. 16:2; 2 Cor. 9:6-7; Gal. 6:6; Eph. 4:28; 1 Tim. 5:17-18; 1
John 3:17).

SECTION 2 - AUTHORITY OF STATEMENT OF FAITH

The statement of faith does not exhaust the extent of our faith. The Bible itself is the
sole and final source of all that we believe. We do believe, however, that the foregoing
statement of faith accurately represents the teaching of the Bible, and, therefore, is
binding upon all members.

SECTION 3 - COVENANT

Having been led, as we believe by the Spirit of God, to receive the Lord Jesus Christ as
our Savior, and on profession of our faith having been baptized in the name of our
Father, and of the Son, and of the Holy Ghost, we do now in the presence of God,
angels, and this assembly, most solemnly and joyfully enter into covenant with one
another as one body in Christ. We engage, therefore, by the aid of the Holy Spirit, to walk together in Christian love; to
strive for the advancement of this church in knowledge, holiness and comfort; to
promote its prosperity and spirituality; to sustain its worship, ordinances, discipline and
doctrines; to give it a sacred preeminence over all institutions of human origin; to
contribute cheerfully and regularly to the support of the ministry, the expenses of the
church, the relief of the poor, and the spread of the Gospel through all nations.
We also engage to maintain family and private devotions; to religiously educate our
children; to seek the salvation of our kindred, acquaintances, and all others; to walk
circumspectly in the world; to be just in our dealings, faithful to our engagements, and
exemplary in our deportment; to avoid all tattling, backbiting, and excessive anger; to
abstain from worldly amusements, and to be zealous in our efforts to advance the
kingdom of our Savior. We further engage to watch over one another in brotherly love; to remember each otherin prayer; to aid each other in sickness and distress; to cultivate Christian sympathy in
feeling and courtesy of speech; to be slow to take offense, but, always ready for
reconciliation and mindful of the rules of our Savior, to secure reconciliation without
delay. We moreover engage that, when we remove from this place, we will as soon as
possible, unite with some other church where we can carry out the spirit of this covenant
and the principles of God's Word.